David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
中规中矩之做。
是不是成年观众不发火就把人当傻子啊😡😡😡😡Johny真的一直都很讨嫌，为什么还要把过错全部都推给德古拉，这什么有了媳妇忘了娘的价值观我真的不能接受…我觉得这个系列最亮眼的就是里面的哥特元素，后面几部真的是慢慢在淡化了，挺失望的吧，为什么非要抛弃自己的特点往阳光日常的方向靠啊，怎么你霉动画审核机制也很严吗😅
从电视剧改电影没毛病，有毛病的是电影里律师事务所里出了四五个主角。电视剧篇幅够可以一点点的讲清楚，电影就成群像了，但事件性那么强，根本没机会展示每个人，于是主角们就成了一坨。除了松本润在耍宝，真的很难记住什么。
剧情平平无奇，过程也比较没有新意，但是个情怀吧，最后那点还是有被感动到。
集体罪行在哪都是无解的，看似是以保护为名的电车难题，实质还是排他的自私
就是家庭伦理片，我觉得这个系列可以一直拍，而且永远没有新意。
站在对方立场上考虑问题不是那么容易的，仇恨使人变成怪物，系列水平一直挺在线，没特别好也没差过，挺好看的
8好看，但滑坡严重。就是喜欢梅菲斯的形象所以才特别想要一支黑色口红。故事很单薄，所以情感有点飘。一群怪物变成人后还想变回怪物，这个完全没有合理化啊。。。
听说是本系列最后一部？不舍得 每部都是追着看完 很喜欢奇奇怪怪可可爱爱的怪物家族 多一颗星给系列这么多年的回忆吧
沙雕不变，细节取胜，凡事向好，破旧立新。期待第五部！
爹做错了什么要受这种罪？！！！
中规中矩之做。
和在国内同期上映的另一部《The Bad Guys》都是全年龄向，且更特别照顾小朋友的观影感受，做了更强，更直观的剧情转折，故事思想直白化处理，从而舍弃了不少故事逻辑、角色的深入刻画，并且依旧是非常夸张和戏剧性的动画表现方式。但这部热门 IP 动画的系列大结局真的是不尽人意，几乎每一部水平都甚至难让人觉得原地踏步，让我有种“无所谓，稍微按照模版来设计下故事情节”配上好莱坞工业水平的动画效果就拿出来给观众看的作品。Jonny 我真的不想说什么了。4.8/10
就是家庭伦理片，我觉得这个系列可以一直拍，而且永远没有新意。
按日剧SP的标准还行，毕竟TV版的质量摆在这里，几名主角夸张到脱离现实的表演如果习惯了，还是很欢乐的。另外本次的案件在诡计、逆转甚至社会意义上都算是优秀。但如果是按剧场版的标准，虽然全员回归，但挂羊头卖狗肉的嫌疑太大，包括前两代女主奈奈和文乃都只是打酱油；SP塑造的劲敌南云律师，竟然变成了一普普通通的依赖人，万众期待的法庭辩论也因为剧情原因而几乎没有了，实在非常令人遗憾……
全员大集合呀这是。
我真是烦死男女主了！一部比一部难看。。。要不是为了德古拉我才不会看到第四部(◦`~´◦)
看完后打开豆瓣时：什么？这是最终章？爷的青春结束了(｡ ︿ ̀｡)…… 那个（短暂）变成人类的僵尸好帅/声音好好听/好可怜！没听片尾曲…但是看到了最后隐形人的大屁股😳……
好无聊好无聊……只有几个怪物的人类形象和水晶洞迷宫这两处有一丢丢意思。第4部连音乐都不行了。
一如既往kuso破梗冷笑话稳定发挥，多声音同时发生和快速切换的镜头依然存在，因为跟otaku趣味的完美融合却也并不显得吵闹。find the answer收尾arigato。
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