In 1961, Stanislaw Rozewicz created the novella film "Birth Certificate" in cooperation with his brother, Taduesz Rozewicz as screenwriter. Such brother tandems are rare in the history of film but aside from family ties, Stanislaw (born in 1924) and Taduesz (born in 1921) were mutually bound by their love for the cinema. They were born and grew up in Radomsk, a small town which had "its madmen and its saints" and most importanly, the "Kinema" cinema, as Stanislaw recalls: for him cinema is "heaven, the whole world, enchantment". Tadeusz says he considers cinema both a charming market stall and a mysterious temple. "All this savage land has always attracted and fascinated me," he says. "I am devoured by cinema and I devour cinema; I'm a cinema eater." But Taduesz Rozewicz, an eminent writer, admits this unique form of cooperation was a problem to him: "It is the presence of the other person not only in the process of writing, but at its very core, which is inserperable for me from absolute solitude." Some scenes the brothers wrote together; others were created by the writer himself, following discussions with the director. But from the perspective of time, it is "Birth Certificate", rather than "Echo" or "The Wicked Gate", that Taduesz describes as his most intimate film. This is understandable. The tradgey from September 1939 in Poland was for the Rozewicz brothers their personal "birth certificate". When working on the film, the director said "This time it is all about shaking off, getting rid of the psychological burden which the war was for all of us. ... Cooperation with my brother was in this case easier, as we share many war memories. We wanted to show to adult viewers a picture of war as seen by a child. ... In reality, it is the adults who created the real world of massacres. Children beheld the horrors coming back to life, exhumed from underneath the ground, overwhelming the earth."
The principle of composition of "Birth Certificate" is not obvious. When watching a novella film, we tend to think in terms of traditional theatre. We expect that a miniature story will finish with a sharp point; the three film novellas in Rozewicz's work lack this feature. We do not know what will be happen to the boy making his alone through the forest towards the end of "On the Road". We do not know whether in "Letter from the Camp", the help offered by the small heroes to a Soviet prisoner will rescue him from the unknown fate of his compatriots. The fate of the Jewish girl from "Drop of Blood" is also unclear. Will she keep her new impersonation as "Marysia Malinowska"? Or will the Nazis make her into a representative of the "Nordic race"? Those questions were asked by the director for a reason. He preceived war as chaos and perdition, and not as linear history that could be reflected in a plot. Although "Birth Certificate" is saturated with moral content, it does not aim to be a morality play. But with the immense pressure of reality, no varient of fate should be excluded. This approached can be compared wth Krzysztof Kieslowski's "Blind Chance" 25 years later, which pictured dramatic choices of a different era.
The film novella "On the Road" has a very sparing plot, but it drew special attention of the reviewers. The ominating overtone of the war films created by the Polish Film School at that time should be kept in mind. Mainly owing to Wajda, those films dealt with romantic heritage. They were permeated with pathos, bitterness, and irony. Rozewicz is an extraordinary artist. When narrating a story about a boy lost in a war zone, carrying some documents from the regiment office as if they were a treasure, the narrator in "On the Road" discovers rough prose where one should find poetry. And suddenly, the irrational touches this rather tame world. The boy, who until that moment resembled a Polish version of the Good Soldier Schweik, sets off, like Don Quixote, for his first and last battle. A critic described it as "an absurd gesture and someone else could surely use it to criticise the Polish style of dying. ... But the Rozewicz brothers do no accuse: they only compose an elegy for the picturesque peasant-soldier, probably the most important veteran of the Polish war of 1939-1945." "Birth Certificate" is not a lofty statement about national imponderabilia. The film reveals a plebeian perspective which Aleksander Jackieqicz once contrasted with those "lyrical lamentations" inherent in the Kordian tradition. However, a historical overview of Rozewicz's work shows that the distinctive style does not signify a fundamental difference in illustrating the Polish September. Just as the memorable scene from Wajda's "Lotna" was in fact an expression of desperation and distress, the same emotions permeate the final scene of "Birth Certificate". These are not ideological concepts, though once described as such and fervently debated, but rather psychological creations. In this specific case, observes Witold Zalewski, it is not about manifesting knightly pride, but about a gesture of a simple man who does not agree to be enslaved.
The novella "Drop of Blood" is, with Aleksander Ford's "Border Street", one of the first narrations of the fate of the Polish Jews during the Nazi occupation. The story about a girl literally looking for her place on earth has a dramatic dimension. Especially in the age of today's journalistic disputes, often manipulative, lacking in empathy and imbued with bad will, Rozewicz's story from the past shocks with its authenticity. The small herione of the story is the only one who survives a German raid on her family home. Physical survial does not, however, mean a return to normality. Her frightened departure from the rubbish dump that was her hideout lead her to a ruined apartment. Her walk around it is painful because still fresh signs of life are mixed with evidence of annihilation. Help is needed, but Mirka does not know anyone in the outside world. Her subsequent attempts express the state of the fugitive's spirits - from hope and faith, moving to doubt, a sense of oppression, and thickening fear, and finally to despair.
At the same time, the Jewish girl's search for refuge resembles the state of Polish society. The appearance of Mirka results in confusion, and later, trouble. This was already signalled by Rozewicz in an exceptional scene from "Letter from the Camp" in which the boy's neighbour, seeing a fugitive Russian soldier, retreats immediately, admitting that "Now, people worry only about themselves." Such embarassing excuses mask fear. During the occupation, no one feels safe. Neither social status not the aegis of a charity organisation protects against repression. We see the potential guardians of Mirka passing her back and forth among themselves. These are friendly hands but they cannot offer strong support. The story takes place on that thin line between solidarity and heroism. Solidarity arises spontaneously, but only some are capable of heroism. Help for the girl does not always result from compassion; sometimes it is based on past relations and personal ties (a neighbour of the doctor takes in the fugitive for a few days because of past friendship). Rozewicz portrays all of this in a subtle way; even the smallest gesture has significance. Take, for example, the conversation with a stranger on the train: short, as if jotted down on the margin, but so full of tension. And earlier, a peculiar examination of Polishness: the "Holy Father" prayer forced on Mirka by the village boys to check that she is not a Jew. Would not rising to the challenge mean a death sentance?
Viewed after many years, "Birth Certificate" discloses yet another quality that is not present in the works of the Polish School, but is prominent in later B-class war films. This is the picture of everyday life during the war and occupation outlined in the three novellas. It harmonises with the logic of speaking about "life after life". Small heroes of Rozewicz suddenly enter the reality of war, with no experience or scale with which to compare it. For them, the present is a natural extension of and at the same time a complete negation of the past. Consider the sleey small-town marketplace, through which armoured columns will shortly pass. Or meet the German motorcyclists, who look like aliens from outer space - a picture taken from an autopsy because this is how Stanislaw and Taduesz perceived the first Germans they ever met. Note the blurred silhouettes of people against a white wall who are being shot - at first they are shocking, but soon they will probably become a part of the grim landscape. In the city centre stands a prisoner camp on a sodden bog ("People perish likes flies; the bodies are transported during the night"); in the street the childern are running after a coal wagon to collect some precious pieces of fuel. There's a bustle around some food (a boy reproaches his younger brother's actions by singing: "The warrant officer's son is begging in front of the church? I'm going to tell mother!"); and the kitchen, which one evening becomes the proscenium of a real drama. And there are the symbols: a bar of chocolate forced upon a boy by a Wehrmacht soldier ("On the Road"); a pair of shoes belonging to Zbyszek's father which the boy spontaneously gives to a Russian fugitive; a priceless slice of bread, ground under the heel of a policeman in the guter ("Letters from the Camp"). As the director put it: "In every film, I communicate my own vision of the world and of the people. Only then the style follows, the defined way of experiencing things." In Birth Certificate, he adds, his approach was driven by the subject: "I attempted to create not only the texture of the document but also to add some poetic element. I know it is risky but as for the merger of documentation and poety, often hidden very deep, if only it manages to make its way onto the screen, it results in what can referred to as 'art'."
After 1945, there were numerous films created in Europe that dealt with war and children, including "Somewhere in Europe" ("Valahol Europaban", 1947 by Geza Radvanyi), "Shoeshine" ("Sciescia", 1946 by Vittorio de Sica), and "Childhood of Ivan" ("Iwanowo dietstwo" by Andriej Tarkowski). Yet there were fewer than one would expect. Pursuing a subject so imbued with sentimentalism requires stylistic disipline and a special ability to manage child actors. The author of "Birth Certificate" mastered both - and it was not by chance. Stanislaw Rozewicz was always the beneficent spirit of the film milieu; he could unite people around a common goal. He emanated peace and sensitivity, which flowed to his co-workers and pupils. A film, being a group work, necessitates some form of empathy - tuning in with others.
In a biographical documentary about Stanislaw Rozewicz entitled "Walking, Meeting" (1999 by Antoni Krauze), there is a beautiful scene when the director, after a few decades, meets Beata Barszczewska, who plays Mireczka in the novella "Drops of Blood". The woman falls into the arms of the elderly man. They are both moved. He wonders how many years have passed. She answers: "A few years. Not too many." And Rozewicz, with his characteristic smile says: "It is true. We spent this entire time together."
流媒体上线都能鸽，不想再等了，还是看的枪版，下个月有心情再把大战段落补一下。三部了，角色没啥成长就算了，荷兰弟还是只会angela baby式的干瞪眼无辜脸，越看越烦，反观托比加菲达福都带来了非常让人动容的表演。头一个小时太拖沓了，直接整些观众爱看的东西不好吗？
幼稚无比的台词，生硬的感情戏，生搬硬套的多元宇宙剧情，矫揉造作的情怀牌，爱之深责之切，蜘蛛侠是漫威宇宙里我最喜欢的超英，结果眼睁睁看着迪士尼和漫威一步步把“你的友好领居蜘蛛侠”弄糟到现在这个地步：他们完全忘了，蜘蛛侠的故事是全年龄向，但他不是儿！童！片！唯一的亮点可能只有特效和动作戏了，文戏我真的一概想跳过因为不想侮辱导致到智商
最後，那個鄰家英雄Spider-Man回來了。沒有Stark的高科技，沒有Avengers, 他穿著自己縫製的戰衣飛蕩在紐約的樓宇之間，繼續守護著他所在乎的一切。 其實入場之前還蠻擔心「三代同堂」的噱頭會把這一個宇宙的蜘蛛俠淡化，但看完之後放心了，所有都是恰到好處，沒有太多沒有太少❤️ 就是venom彩蛋詐騙我想要罵索尼還要拖到什麼時候啦！哼！
如果没有托比和加菲就是一星，漫威垃圾不配拍蜘蛛侠再说一百次，第三代演的就是个垃圾
章鱼🐙博士真的好善良❤️章鱼章鱼章鱼🐙
作为系列完结篇居然给了个这么作死的剧本真是没想到，整这么大出戏只是小蜘蛛自己收拾自己的shit，还得拉着代替钢铁侠成为新一代奶爸的神奇博士和退休在家的前任两代老蜘蛛帮忙。成长有了怀旧有了，主题明确特效优秀，除了让人膈应的故事，只能说不妨一看。
最大卖点就是三代同堂，甚至包括反派，全数本尊演员大集合。这次的联动，直接把大家的青春对接进了多重宇宙，团战打的人热血沸腾，亮相定格镜头直接泪目，情怀拉满。
荷兰弟我就不说了，这演技还是别露脸了，适合全程用蜘蛛侠面罩遮着
剧本太烂了，大概是疫情限制了拍摄场地，只能把故事放在纽约一城展开，甚至主要就仨场景来回倒，格局太小。唯一亮眼之处是奇异博士追逐蜘蛛侠那段，出现了高线公园。第二部的城市风光旅游大片没了，前两部加分的青春校园元素也没了，那就啥都不剩了。
果然只适合影院一遍过 可以想象当大家看到三虫陆续登场的集体欢呼场面
恩…………三蛛同框是最大惊喜，托比真的好憔悴，加菲更苦相了。作为妇联版蜘蛛侠来说也算是个合格的阶段性结尾。经历了无限战争却圣母如斯的小蜘蛛这个心理曲线我是真的没法理解，最后还是要靠亲人的死来完成成人式，反正漫威说啥就是啥吧。“我相信一定有个宇宙的蜘蛛侠是黑人”，没错，那个黑小子比这个要可爱多了，可能卡通人物自带豁免光环。
哪怕被人说圣母低智，但看到三蛛合体，加菲救MJ，怎能不感动，我buying所有关于everyone deserves a second chance的“圣母”观点！
真踏马无语 找奇异擦屁股然后把屎糊他脸上的感觉…谁会喜欢这种巨婴蜘蛛侠啊
場面沒有記憶點，動作戲也乏味得很，三代蜘蛛俠剛好也就三位幕後舵手，Jon Watts毋庸置疑三者中至平庸，票房卻搞不好是最高，幸好，這是最後一集。
虽然早就知道会有三代同框，但从看到托比蜘蛛侠后依然激动得抽抽到结尾，托比马奎尔所演的蜘蛛侠是我最喜欢的版本，当然加菲蜘蛛侠和荷兰弟蜘蛛侠也都一部不落地都看过，但还是对托比蜘蛛侠感情最深。
我懂了，世界上有多少部电影就有多少个宇宙，这就是多元宇宙！只有二代救mj那里有触动，其他全程冷漠看完，不是很有劲。
也就是三版联动的情怀了，情节这是什么玩意儿，人设更是令人厌恶，这版蜘蛛侠（和他女朋友）都是被惯坏的熊孩子，娇纵，任意妄为，好家伙，为了他能上名校惹了多大事，只能说有背景真好
場面沒有記憶點，動作戲也乏味得很，三代蜘蛛俠剛好也就三位幕後舵手，Jon Watts毋庸置疑三者中至平庸，票房卻搞不好是最高，幸好，這是最後一集。
作为一代老粉，看得很多泪点，居然能把故事在最后给圆了回去。确实第三部远比其一部更好。
如果不是情怀，还真是有点看不下去，反派动机和行动线全面崩坏，大量的表情台词留白，用三虫硬抛梗制造笑点但实则尬到抠地，奇异博士工具人实锤，多元宇宙线索与洛基旺达的联动丢失，总之就是硬伤很多。
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