David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
全集中→全天全集中
终于看了去年就有些感兴趣的《法比安》，电影给我的观感比起看小说更像是在看散文。本来还期待是「汤姆·希林」于我的又一部《无主之作》，然而看完后却不太及预期。
技术上摄影剪辑音效光影牢牢抓人，夹在大萧条和二战之间的动荡过渡期德意志社会个人与众生相，新思想之间碰撞，德意志哲学拷问，这三小时一点也不长，saskia几个小表情简直能让人化了，无主之作里没给她这么大表现舞台
He Was A Friend Of Mine
8.5 好看。不该死的人死了，不该活的人活着，谁都没法成为救世主。
前半小时飞起，后面的两个半小时逐渐平淡琐碎，并且也非常道格玛95。每个人都有着弧光和残缺，那种充满梦想的理想主义者在这种混乱荒诞的年代里格格不入，背后的话外音像是命运主宰一样旁观又充满冷峻绝望诗意地阐述法比安的破碎生活和被时代肢解的梦想。混乱与集体无意识年代里正常人的一首挽歌。
“生活是最有趣的工作” 法比安则是最无聊的无业游民 他总是有气无力 失去女友后 愤懑不平的法比安将内心的怒气一泻而出——他在太阳底下伸出了舌头 当这个不擅长对生活主动出击的社会边缘人士逐渐被逼退到角落 只能回老家寻找安慰时 依然没意识到自己已经逐步滑向与时势相反的轨道 正像他在见义勇为前完全忘记了自己不会游泳 倘若他能走得更远 也许会展现出更多冲动与勇气 但结局恐怕是一样的
四星半吧，前半段非常喜欢，魏玛时期的疯狂展现的淋漓尽致，后半段传统叙事略显平庸，没办法就是喜欢德影
最后宣布法比安就是我本人理想型，除了太爱抽烟这一点。汤姆·希林也请演更多电影，拜托了。
7/10 豆瓣简介里写的东西都没有看出来。我很敬佩导演的努力，但他也许更擅长拍TV，大银幕观众的体验他没有完全抓住，并不是镜头剪辑很乱很碎就体现了慌乱动荡。（关于手持镜头这事，我们得好好谈谈
202202正好对上口味了，长而不腻。30年代的魏玛德国，声色犬马，光怪陆离，人们在集体无意识中走向毁灭。尺度很大。混乱的现实中没有理想主义者生存的空间。城市和乡村，历史与现实的对比很有趣，画面质感强，可看性和艺术性平衡得很不错。
继《兄妹的羁绊》《那田蜘蛛山篇》后，《鬼灭之刃》制作方又把TV版的部分集数内容经过剪辑重
在世界彻底崩塌前，为爱情燃烧过，为理想奔走，为现实挣扎过，为欲望迷醉过，然后，在某个明媚的午后，突然死去。我爱这部电影，一如我爱着那些再也追不回的爱人梦想和那曾经自由美好的昨日世界。
特殊年代下一个人的游荡史诗，生活多荒诞啊，爱的人无法长久，在乎的人早早离去，也许自己也不知道哪一天，就会魂断都市，不会被任何一个人在乎。一直觉得，人与人之间只要相识，无论关系是远是近，都该给予别人更多人性的爱抚；尽管频频被现实打脸、一次次因此受伤，依旧还是如此坚持着。我始终相信，会有同样温暖的一个人，能够用自己的星星之火，去点亮冰冷的人性，去唤醒无数的良知与灵魂。法比安只是一个时代的缩影，纵使他再是荒唐，起码敢爱敢恨，有自己对于生活的追求，从这一点来说，就已经强过太多人了。
4.法比安为女友写面试台词，女友深受感动，俩人隔着玻璃接吻，预示相爱的两人地位即将发生变化
这短暂的一生，还没来得及尝尝生活的甜头，就先被各种不合时宜苦死了。梦想真的活在天堂吗？
愿意分享的朋友欢迎帮我讲讲前15分钟发生了什么😂
很轻松的剧情，但是不无聊，看完让人更期待续集了！
太有文学性的电影有时候并不是不爱看，是比较难看懂，即使喜欢也很难准确说出它的好。当然水平不足是我自己的问题。
在抖音刷到这视频 看了一眼 就停不下来了 很燃也很感人
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